Book 8, Chapter 5
The Mystical City of God, The Divine History and Life of The Virgin Mother of God
SAINT GABRIEL BRINGS NOTICE OF DEATH.
In writing of what still remains of the history of our Lady, of our only and heavenly Phoenix, the blessed Mary, it is no more than right that our hearts be filled with tenderness and our eyes with tears at the sweet and touching marvels of the last years of her life. I should wish to exhort the devout faithful not to read of them nor consider them as past and absent, since the powerful virtue of faith can make these truths present to the mind; and if we look upon them with the proper piety and Christian devotion, without a doubt we shall gather the sweetest fruit, and our hearts shall feel the effects and rejoice in the good, which our eyes cannot see.
The most holy Mary had arrived at the age sixty-seven years without having tarried in her career, ceased in her flight, mitigated the flame of her love, or lessened the increase of her merits from the first instant of her Conception. As all this had continued to grow in each moment of her life, the ineffable gifts, benefits and favors of the Lord had made Her entirely godlike and spiritual; the affectionate ardors and desires of her most chaste heart did not allow Her any rest outside the centre of her love; the bounds of the flesh were most violently irksome; the overwhelming attraction of the Divinity to unite Itself with Her with eternal and most close bonds, (according to our mode of speaking) had attained the summit of power in Her; and the earth itself, made unworthy by the sins of mortals to contain the Treasure of heaven, could no longer bear the strain of withholding Her from her true Lord. The eternal Father desired his only and true Daughter; the Son his beloved and most loving Mother; and the Holy Ghost the embraces of his most beautiful Spouse. The angels longed for their Queen, the saints for their great Lady; and all the heavens mutely awaited the presence of their Empress who should fill them with glory, with her beauty and delight. All that could be alleged in favor of Her still remaining in the world and in the Church, was the need of such a Mother and Mistress, and the love, which God himself had for the miserable children of Adam.
But as some term and end was to be placed to the career of our Queen, the divine consistory (according to our mode of understanding), conferred upon the manner of glorifying the most blessed Mother and established the kind of loving reward due to Her for having so copiously fulfilled all the designs of the divine mercy among the children of Adam during the many years in which She had been the Foundress and Teacher of his holy Church. The Almighty therefore resolved to delight and console Her by giving Her definite notice of the term still remaining of her life and revealing to Her the day and hour of the longed for end of her earthly banishment. For this purpose the most blessed Trinity despatched the archangel Gabriel with many others of the celestial hierarchies, who should announce to the Queen when and how her mortal life should come to an end and pass over into the eternal.
The holy prince descended with the rest to the Cenacle in Jerusalem and entered the oratory of the great Lady where they found Her prostrate on the ground in the form of a cross, asking mercy for sinners. But hearing the sound of their music and perceiving them present, She rose to her knees in order to hear the message and show respect to the ambassador of heaven and his companions, who in white and refulgent garments surrounded Her with wonderful delight and reverence. All of them had come with crowns and palms in their hands, each one with a different one; but all of them represented the diverse premiums and rewards of inestimable beauty and value to be conferred upon their great Queen and Lady. Gabriel saluted Her with the Ave Maria, and added thereto: "Our Empress and Lady, the Omnipotent and the Holy of the holy sends us from his heavenly court to announce to Thee in his name the most happy end of thy pilgrimage and banishment upon earth in mortal life. Soon, O Lady, is that day and hour approaching which, according to thy longing desires, Thou shalt pass through natural death to the possession of the eternal and immortal life, which awaits Thee in the glory and at the right hand of thy divine Son, our God. Exactly three years from today Thou shalt be taken up and received into the everlasting joy of the Lord, where all its inhabitants await Thee, longing for thy presence."
The most holy Mary heard this message with ineffable jubilee of her purest and most loving spirit, prostrating herself again upon the earth, She answered in the same words as at the incarnation of the Word: "Ecce ancilla Domini, fiat mihi secundum verbum tuum." "Behold the handmaid of the Lord, be it done according to thy word" (Luke 1, 38). Then She asked the holy angels and ministers of the Most High to help Her give thanks for this welcome and joyful news. The blessed Mother alternately with the seraphim and other angels sang the responses of a canticle that lasted for two hours. Although by their nature and supernatural gifts the angelic spirits are so subtle, wise and excellent, they were nevertheless excelled in all this by their Queen and Lady, as vassals are by their sovereign; for in Her, grace and wisdom abounded as in a Teacher, in them, only as in disciples. Having finished this canticle and humiliating herself anew, She charged the supernal spirits to beseech the Lord to prepare Her for her passage from mortal to eternal life, and to ask all the other angels and saints in heaven to pray for the same favor. They offered to obey Her in all things, and therewith saint Gabriel took leave and returned with all his company to the empyrean heaven.
The great Queen and Lady of all the universe remained alone in her oratory, and amid tears of humble joy prostrated Herself upon the earth, embraced it as the common mother of us all, saying: "Earth, I give thee thanks as I ought, because without my merit thou hast sustained me sixty-seven years. Thou art a creature of the Most High and by his will thou hast sustained me until now. I ask thee now to help me during the rest of my dwelling upon thee, so that, just as I have been created of thee and upon thee, I may through thee and from thee be raised to the blessed vision of my Maker.'' She addressed also other creatures, saying: "Ye heavens, planets, stars and elements, created by the powerful hands of my Beloved, faithful witnesses and proclaimers of his greatness and beauty, you also I thank for the preservation of my life; help me then from today on, that, with the divine favor, I may begin anew to perfect my life during the time left of my career, in order that I may show myself thankful to my and your Creator."
The devout Queen resolved to take leave of the holy places before her departure into heaven, and having obtained the consent of saint John She left the house with him and with the thousand angels of her guard. Although these sovereign princes had always served and accompanied Her in all her errands, occupations and journeys, without having absented themselves for one moment since the instant of her birth; yet on this occasion they manifested themselves to Her with greater beauty and refulgence, as if they felt special joy in seeing themselves already at the beginning of her last journey into heaven. The heavenly Princess, setting aside human occupations in order to enter upon her journey to the real and true fatherland, visited all the memorable places of our Redemption, marking each with the sweet abundance of her tears, recalling the sorrowful memories of what her Son there suffered, and fervently renewing its effects by most fervent acts of love, clamors and petitions for all the faithful, who should devoutly and reverently visit these holy places during the future ages of the Church. On Calvary She remained a longer time, asking of her divine Son the full effects of his redeeming Death for all the multitudes of souls there snatched from destruction. The ardor of her ineffable charity during this prayer rose to such a pitch, that it would have destroyed her life, if it had not been sustained by divine power.
The Queen asked also the angels of the sanctuaries and the Evangelist to give Her their blessing in this last leave-taking; and therewith She returned to her oratory shedding tears of tenderest affection for what She loved so much upon earth. There She prostrated Herself with her face upon the earth and poured forth another long and most fervent prayer for the Church; and She persevered in it, until in an abstractive vision of the Divinity, the Lord had given Her assurance that He had heard and conceded her petitions at the throne of His mercy. In order to give the last touch of holiness to her works, She asked permission of the Lord to take leave of the holy Church, saying: "Exalted and most high God, Redeemer of the world, head of the saints and the predestined, Justifier and Glorifier of souls, I am a child of the holy Church, planted and acquired by thy blood. Give me, O Lord, permission to take leave of such a loving Mother, and of all my brethren, thy children, belonging to it." She was made aware of the consent of the Lord and therefore turned to the mystical body of the Church, addressing it in sweet tears as follows:
"Holy Catholic Church, which in the coming ages shall be called the Roman, my mother and Mistress, true treasure of my soul, thou hast been the only consolation of my banishment; the refuge and ease of my labors; my recreation, my joy and my hope ; thou hast sustained me in my course; in thee have I lived as a pilgrim to the Fatherland and thou hast nourished me after I had received in thee my existence in grace through thy head, Christ Jesus, my Son and my Lord. In thee are the treasures and the riches of his infinite merits; thou shalt be for his faithful children the secure way to the promised land, and thou shalt safeguard them on their dangerous and difficult pilgrimage. Thou shalt be the mistress of the nations to whom all owe reverence; in thee are the rich and inestimable jewels of the anxieties, labors, affronts, hardships, torments, of the cross and of death, which are all consecrated by those of my Lord, thy Progenitor, thy Master, thy Chief, and are reserved for his more distinguished servants and his dearest friends. Thou hast adorned and enriched me with thy jewels in order that I might enter in the nuptials of the Spouse; thou hast made me wealthy, prosperous and happy, and thou containest within thee thy Author in the most holy Sacrament. My happy Mother, Church militant, rich art thou and abundant in treasures! For thee have I always reserved my heart and my solicitude; but now is the time come to part from thee and leave thy sweet companionship, in order to reach the end of my course. Make me partaker of thy great goods; bathe me copiously in the sacred liquor of the blood of the Lamb, preserved in thee as a powerful means of sanctifying many worlds. At the cost of my life a thousand times would I bring to thee all the nations and tribes of mortals, that they might enjoy thy treasures. My beloved Church, my honor and my glory, I am about to leave thee in mortal life; but in the eternal life I will find thee joyful in an existence which includes all good. From that place I shall look upon thee with love, and pray always for thy increase, thy prosperity and thy progress.
This was the parting of the most blessed Mary from the mystical body of the holy Roman Catholic Church, the mother of the faithful, in order that all who should hear of Her, might know by her sweet tears and endearments, in what veneration, love and esteem She held that holy Church. After thus taking leave, the great Mistress, as the Mother of Wisdom, prepared to make her testament and last Will. When She manifested this most prudent wish to the Lord, He deigned to approve of it by his own royal presence. For this purpose, with myriads of attending angels, the three Persons of the most blessed Trinity descended to the oratory of their Daughter and Spouse, and when the Queen had adored the infinite Being of God, She heard a voice speaking to Her: "Our chosen Spouse, make thy last will as thou desirest, for We shall confirm it and execute it entirely by our infinite power.'' The most prudent Mother remained for some time lost in the profoundness of her humility, seeking to know first the will of the Most High before She should manifest her own. The Lord responded to her modest desires and the person of the Father said to Her: "My Daughter, thy will shall be pleasing and acceptable to Me; for thou art not wanting in the merits of good works in parting from this mortal life, that I should not satisfy thy desires." The same encouragement was given to her by the Son and the Holy Ghost. Therewith the most blessed Mary made her will in this form:
''Highest Lord and eternal God, I, a vile wormlet of the earth, confess and adore Thee with all the reverence of my inmost soul as the Father, the Son and the Holy Ghost, three Persons distinct in one undivided and eternal essence, one substance, one in infinite majesty of attributes and perfection. I confess Thee as the one true Creator and Preserver of all that has being. In thy kingly presence I declare and say, that my last will is this: Of the goods of mortal life and of the world in which I live, I possess none that I can leave; for never have I possessed or loved anything beside Thee, who art my good and all my possession. To the heavens, the stars and planets, to the elements and all creatures in them I give thanks, because according to thy will they have sustained me without my merit, and lovingly I desire and ask them to serve and praise Thee in the offices and ministries assigned to them, and that they continue to sustain and benefit my brethren and fellowmen. In order that they may do it so much the better, I renounce and assign to mankind the possession, and as far as possible, the dominion of them, which thy Majesty has given me over these irrational creatures, so that they may now serve and sustain my fellowmen. Two tunics and a cloak, which served to cover me, I leave to John for his disposal, since I hold him as a son. My body I ask the earth to receive again for thy service, since it is the common mother and serves Thee as thy creature; my soul, despoiled of its body and of all visible things, O my God, I resign into thy hands, in order that it may love and magnify Thee through all thy eternities. My merits and all the treasures, which with thy grace through my works and exertions I have acquired, I leave to the holy Church, my mother and my mistress, as my residuary heiress, and with thy permission I there deposit them, wishing them to be much greater. And I desire before all else they redound to the exaltation of thy holy name and procure the fulfillment of thy will earth as it is done in heaven, and that all the nations come to the knowledge, love and veneration of Thee, the true God."
"In the second place I offer these merits for my masters the Apostles and priests, of the present and of the future ages, so that in view of them thy ineffable clemency may make them apt ministers, worthy of their office and state, filled with wisdom, virtue and holiness by which they may edify and sanctify the souls by thy blood. In the third place I offer them for the spiritual good of my devoted servants, who invoke and call upon me, in order that they may receive thy protection and grace, and afterwards eternal life. In the fourth place I desire that my services and labors may move Thee to mercy toward all the sinning children of Adam, in order that they may withdraw from their sinful state. From this hour on I propose and desire to continue my prayers for them in thy divine presence, as long as the world shall last. This, Lord and my God, is my last will, always subject to thy own." At the conclusion of this testament of the Queen, the most blessed Trinity approved and confirmed it; and Christ the Redeemer, as if authorizing it all, witnessed it by writing in the heart of his Mother these words: "Let it be done as thou wishest and ordainest."
If all we children of Adam, and especially we who are born in the law of grace, had no other obligation toward the most blessed Mary than this of having been constituted heirs of her immense merits and of all that is mentioned in this short and mysterious testament, we could never repay our debt, even if in return we should offer our lives and endure all the sufferings of the most courageous martyrs and saints.
WORDS OF THE QUEEN. (The Virgin Mary speaks to Sister Mary of Agreda, Spain.)
Among the absurd fallacies introduced by the demon into the world none is greater or more pernicious than the forgetfulness of the hour of death and of what is to happen at the court of the rigorous Judge. Consider, my daughter, that through this portal sin entered into the world; for the serpent sought to convince the first woman principally, that she would not die and need not think of that matter (Gen. 11, 4). Thus continually deceived, there are uncountable fools who live without thought of death and who die forgetful of the unhappy lot that awaits them. In order that thou mayest not be seized by this human perversity, begin to convince thyself now that thou must die irrevocably; that thou hast received much and paid little; that the account shall be so much the more rigorous, as the Judge has been more liberal in the gifts and talents lavished upon thee in thy sphere. I do not ask of thee more, and also not less, than what thou owest to thy Spouse and to thy Lord, which is always to operate the best in all places, times and occasions, without permitting any forgetfulness, intermission or carelessness.